The officially recognized status of the Catholic lay person in the Church has taken a long time to develop. This should not be surprising because, among other reasons, the status of the individual person in the civil political world has undergone a similar developmental stage of centuries of discoveries and expression.
In the Church for almost 1800 years the focus was upon the finding and expression of the truths of faith, the nature of the Church, the Sacraments of the Church, the liturgy of the Church, the use of authority in the Church, hierarquical structure of the church, the unity of the Church and the missionary task of the Church.
In reality most of the investigation, debates and clashes of different approaches referred to the ordained ministers—popes, cardinals, bishops, priests, deacons-along with the consecrated priests, monks, and nuns, (sisters). This should not come as a surprise since the western world has advanced through many cultural changes, and it became necessary to clarify the structure and at times to define and defend the structure in order to lead all Church members to holiness and salvation.
For centuries many of the learned people, that is, those who had received a full education, were clerics and monks and nuns. After the invention of the printing press, this began to change quickly, but even the Code of Canon Law of 1917 defined the lay person as one who is neither a priest nor a consecrated religious. Such a definition was not exactly full of content.
Continue reading “A Better Me: The Catholic Lay Person in the Church and the World (Part II)”